Heaven’s vault
The coin, heavy in my hand, is quite a find. Some weeks ago, while cleaning the attic, I came across a zippered, knit pouch I had never seen before. Curious, I unzipped it and pulled out a tarnished silver dollar, dated 1882. How on earth did we get this?
Someone
must have set it aside a century ago in hopes that a future generation would
reap the profit of its rarity. Except,
as I found out on the web minutes later, it’s not all that rare. And its current, thirty-dollar value is not
close to a fortune.
Which brings me to Martin
Luther. I’ve been reading a biography
of him and came this week to the first confrontation that he had with a
representative of the Pope. At issue was
the practice of indulgences. For the first time, I understood the larger
context.
The
church’s belief was that everyone’s good deeds – including Christ’s – went into
a kind of heavenly vault. The amount
that exceeded what was necessary to pay for each person’s salvation could be
used to help the spiritual accounts of repentant sinners who had no shot at the
high price. The pope held the keys to the
vault, allowing that surplus of merit to be sold off through indulgences.
Luther
took a hard stance against this. He
pointed out that Scripture taught that only Christ’s life and sacrifice could
meet salvation’s costly expense. Jesus’s
merit alone counted before God. And
Jesus was the only one who decided who received his merit through grace.
For there is no distinction
between Jew and Greek; for the same Lord is Lord of all, bestowing his riches
on all who call on him. (Romans 10:12)
The idea that we can earn our
salvation is a persistent one. I’ve been thinking
that the problem isn’t that good deeds aren’t important to God. They are.
Rather, it’s that we have too small a concept of what his holiness
requires. It’s partly an issue of scale.
In
our house, we collect loose coins in a beautiful jar. It doesn’t take long to fill it up. But imagine that our receptacle was a
swimming pool. Or that we were dropping
our coins into a stadium. Imagine now
that we were throwing our change into the Grand Canyon and you’d get a bit
closer to the demands of a perfect God.
Which
should fill us with awe and wonder that Christ could meet such a demand through
his perfect life, and purchase our salvation for us through his substitutionary
death.

Jesus, forgive
us for ever thinking that we could add to your saving work with our paltry good
works. We receive your riches as a gift,
knowing that you choose to give us eternal life simply because you love
us. We’ll never understand why you love
us so. But we are eternally grateful.
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